Sophisticated theology leads to some remarkably odd viewpoints. Theologian John Haught stated[1] many strange things about Jesus Christ's resurrection, questions by the interviewer are in bold text:

What do you make of the miracles in the Bible — most importantly, the Resurrection? Do you think that happened in the literal sense?

I don’t think theology is being responsible if it ever takes anything with completely literal understanding. What we have in the New Testament is a story that’s trying to awaken us to trust that our lives make sense, that in the end, everything works out for the best. In a pre-scientific age, this is done in a way in which unlettered and scientifically illiterate people can be challenged by this Resurrection. But if you ask me whether a scientific experiment could verify the Resurrection, I would say such an event is entirely too important to be subjected to a method which is devoid of all religious meaning.

So if a camera was at the Resurrection, it would have recorded nothing?

If you had a camera in the upper room when the disciples came together after the death and Resurrection of Jesus, we would not see it. I’m not the only one to say this. Even conservative Catholic theologians say that. Faith means taking the risk of being vulnerable and opening your heart to that which is most important. We trivialize the whole meaning of the Resurrection when we start asking, Is it scientifically verifiable? Science is simply not equipped to deal with the dimensions of purposefulness, love, compassion, forgiveness — all the feelings and experiences that accompanied the early community’s belief that Jesus is still alive. Science is simply not equipped to deal with that. We have to learn to read the universe at different levels. That means we have to overcome literalism not just in the Christian or Jewish or Islamic interpretations of scripture but also in the scientific exploration of the universe. There are levels of depth in the cosmos that science simply cannot reach by itself.

So Jesus Christ's resurrection was such an exalted event that it would not have been recorded by something as crassly materialistic as a camera? That's what he seems to be claiming, that it was a purely spiritual resurrection. However, the resurrection accounts in the Gospels, like the Doubting-Thomas story (John 20:24-29), seem to feature a physical resurrection. One has to ask who were those conservative Roman Catholic theologians that John Haught was talking about.

There is a good and a a bad side to Christianity, see the category page